Monday, December 14, 2009
Standards
Lying we have a color code system for them that helps make ourselves feel better about it when we do it. So, we call lies that we have to tell white, little white lies. And ones that are not as BIG to us or don't affect that many people little lies. And the bad ones we call black lies or big lies that we some how believe to be wrong while the white ones or ok. When does it say in the bible that it is ok to lie? When? HOW? Where? Did Jesus ever say its ok to tell some small ones but its not to tell big ones? How can we justify this. How can we justify not going to church because we don't like it and lying because it is needed? I must say we have fallen far from the standard of holiness that our God tells us to uphold when he said in the New Testament "Be holy for I am Holy."
Wether you want to believe it or not we have a HIGHER ARCHY of sin. Murder is big..stealing is bad..lying is ok..cheating on tests no biggie...sexual sins..well men will be men. NO ITS ALL THE SAME IN THE EYES OF GOD. It's all the same. In the eyes of God no sin or worse or more important than any other. Lying is just the same as murder in the eyes of God, yet we as human classify it as a lesser sin and one that we define as ok in the church and we accept it. Please don't get me wrong, I am not saying not to love God nor that it's all hell, fire, and burnstone. What i am saying is, if we are not careful we will become so loose with our faith that almost everything will be ok and acceptable and there will be no more code or standard for us to uphold. We will all just do as we please and try to do the best we can with what we have.
Well we hav the bible as the standard of morality and our code of ethics. Therefore, we are going to be held accountable for what it says and to do what it says is right and to not do what it says is wrong. It is spelled out in scripture and these are TEN THINGS we can't change on, ten things that if everything else fells we ahve to uphold to these ten things. Ladies and gentlemen..i tell you this if one can hold to these ten and do his/her best with everything else in the bible and seek the face of God for help to not do those things that don't please God, everything in the end will be ok. That is your hope and that is your security. In the end, we will be ok...if we serve, follow, and obey GOD.
Wednesday, August 26, 2009
The Modern Christian World (as we know it)
Thursday, May 14, 2009
The Doctrine of Incarnation
Wednesday, May 6, 2009
Faith, Hope, and Works
In the Christian world there is much debate on the bounds of grace, the works we do and the faith that we share. However, the three are vastly different from each other and the bible gives a clear explanation of what each are and what they do.
Paul put the grace and faith of humanity into proper prospective in Romans 5:12-21. He starts with talking about Adam and how sin entered into the world by one man. Through one man the world was turned on its side and sin was poured in because of the sin of one man. Paul establishes the fact that because of Adam’s sin entering the world death then entered into the world and death spread to all men because all men have sinned. That sin lead to condemnation to all, death, and destruction to all. From Adam to Moses and from Moses to all, sin entered into the world and destroyed the world of mankind. It reigned in the hearts of men and resulted in the death of man.
Paul then goes on to talk about the free gift entering into the world not because of one man, like sin did, but because of the free gift resulting in justification rather than condemnation. Judgment came into the world and condemnation however the free gift Paul speaks of came into the world so that the sin which is committed could be reconciled and therefore making man kind justified not in its sin but in life. Paul is saying man has no reason to live because of the sin that entered into the world but the free gift entered the world so that man could have life even though man didn’t deserve it.
The kicker of what Paul is saying occurs in verse 19, “For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.” Despite the fact we are born into this sinful and terrible world because of the sin of man in the beginning, there is one man that lived also in this awful, terrible world that loved us so much that he didn’t sin facing the same things we do, tempted and tried in everyway but didn’t fall. And he being the son of God is the ultimate sign of grace. In fact he is grace.
Between his our stretched arms on the cross we find grace. He able to take on all the present, past and future sins of all humanity is the perfect sacrifice. In fact it pleased God to crush his son so that we could be justified in life and be found without sin through his son’s blood and without it we are seen with the awful sinful creation that we are. However, the blood makes us righteous and able to come to God without fear knowing that we will not crush us in our sin but will find us faithful through the blood of his son. And if in the course of this life we find ourselves facing the harms of sin, we have an advocate with the father, he being Jesus Christ is able to see us, hear us, and forgive us.
How is it that we are able to live this life of forgiveness in the sinful world we live in? Paul tells us in Romans 3:28 that man is justified by faith apart from the deeds of the law. The works are separated from the faith of the believer. It is that faith that is through grace that Christ gives that we are able to be justified. Grace is the beginning of how we are able to be saved. It is the grace of God he are able to be saved and our faith makes us justified in the sight of God. It is by grace that we are saved through faith and not of ourselves but it is the gift of God.
Christians have been saved by grace. The grace of God is the source of salvation; faith is the channel not the cause. God alone saves. Salvation never originates in the efforts of people; it always arises out of the loving kindness of God. Truly, Salvation “is of the Lord” (Jon. 2:9). The past tense of the word saved in Ephesians 2:8 indicates that the believer’s salvation has already occurred in the past, at the cross. The gift of God that the verse talks about is saying we can’t do anything to earn our salvation. Paul is saying that even our belief in God does not originate in ourselves. This too is a gift, so no one can take pride in their position as a Christian. Everything is received from our merciful and gracious father.
The real thing that gets misunderstood in scripture with faith, grace, and works is what James says in James 2:14-19 especially in verse 16 “faith without works is dead.” Is is that Paul and James are disagreeing about faith? Is Paul saying it is by grace we have faith and James saying that faith is works and its through works? Absolutely not, James is addresses this section to people who have exercised genuine faith. This issue in this section (2:14-26) is faith without works (v.17) versus faith accompanied by works (v.18). Genuine faith will naturally produce good work; the two complete each other. When someone truly believes in a cause, that belief will change the way the person lives. WORKS: are actions which follow the “royal law” of love (James 2:8, 15, 16). James is implying in this verse that faith in Christ will demonstrate itself in love for others.
James is saying to us that if you really got the goods (sort of speak) there should be signs of that faith. There should be a “working” of your faith. Your seeds you plan with your faith should be reaping good. If there is a real change in your life then it will be noticeable. There will be a sign to know that you have true faith if you have true faith. It is not your works that save you, but if you have true faith you should have works that are noticeable. Not working for the homeless or adopting children (all of good things to do and should be done) but your attitude and your lifestyle more than anything is what James is talking about here. Your life should imitate your faith!
Thursday, April 30, 2009
A Defense for Christianity
Argument 2: The intricacy of the universe on both a macro and a micro level indicates an Intelligent Designer. If oxygen levels on earth were higher or lower, animal, human, and plant life couldn't exist. If the earth were closer to the sun it would be too hot to support life; if it were farther away it would be too cold. The inter-dependent complexities of the cell, the human eye, and the eco-system displayed intelligent design that could only come from an Intelligent Designer, such as the Christian concept of God.
We are created with such a precision there is no way possible that someone could say he just came about. That is not logical. To say we just came about or just evolved over time. But who created the monkey from which we came? Who created his ability to think, to eat, to hunt, to sleep, and to evolve. There is no way that a divine power could not have created this because it is too complex to just have came from thin air. What atheist and evolutionaries don't take into account is the fact that there beginning had to have a beginning. Who made the rock that went bang? How did it all happen? Creationist are the only ones that answer all of these question. There is both proofs in scripture and in science to prove this.
Argument 3: The existence of moral absolutes (such as justice, truth, good, etc.) can only be explained by an infinite Moral Lawgiver, or God. Ethics are not merely a matter of convention, agreement, intuition, or genetic programming, but instead reveal the existence of a Moral Lawgiver whose ethical nature provides foundation for moral absolutes in human society. Such absolute ethics are not dependent on human thought or conscience, but on the Moral Lawgiver who is beyond the limits of the universe in which we live.
What is the basis from which all morality and ethical reasoning comes from?
There has to be a moral absolute. Morality can't stand on its own without a judge from which to be judged.
There can't be just human reasoning to like morality what it is because humans are not moral.
Being not perfect we can't be the ethical representation of what is wrong or right.
There has to be a moral absolute and a ethical absolute.
Without it then Hitler is right in killing Jews and pain and suffering in the world is good because someone in the world said it was.
human society throughout history and around the world has a belief in God, eventhough their understanding of God may differ.
Our innate desireto experience the transcendent, to have value and meaning even after death, can only be accounted for if there is a God who implanted these beliefs and desires in us. He quoted the early Christian church father Augustine, who said, "Our hearts are restless until they find their meaning in God."
We desire to understand and were created with a mind that always wondering and wanting to have truths.
Without the mind that seeks value we are not human. The differences between us and animals are the fact that
we desire to have value or the sense of what is wrong are right. Therefore, there must be a creator because
we are not able to create that on our own. It has always be inside us, this only points more to a creator.
Argument 5: The bodily resurrection of Jesus Christ is so verifiable historically that it passes any reasonable test for history or ancient literature. It can be accepted as not only reasonable, but a true historical event.
This argument ties in with the previous four arguments in two ways. First, it is itself an argument for the existence of God because it argues that only God could do what Jesus did, raise himself from the dead. Second, the one who rose from the dead has demonstrated what is necessary to tell us that God exists and what God is like.
This account of the resurrection appearances relates that more than 500 people were eyewitnesses of the resurrected Christ. The evidence that Jesus actually died on the cross and that the tomb was empty after three days. The resurrection accounts have the ring of authenticity, especially in that those who became believers had started out as disillusioned disciples who were not expecting a resurrection.
There is also a ring of authenticity in the record that women were the first witnesses of the resurrected Christ. Since women in that time were not considered reliable witnesses, someone merely inventing a resurrection would not have concocted their story in a way that had the risen Jesus witnessed first by those who could not testify in court. Because of the physical demonstrations the risen Christ made and the life-changing impact those had on his followers (whose hopes had been dashed at his death), we can be assured that this resurrection was physical and bodily; it was not an illusion, mysticism, wish fulfillment, or spiritual projection.
C. S. Lewis noted, "If Christianity was something we were making up, of course we could make it easier. But it isn't. We can't compete, in simplicity, with people who are inventing religions. How could we? We're dealing with fact. Of course anyone can be simple if he has not facts to bother about."